When I returned in the evening I was glad to see my mother looking quite pleased. All sin—That is, from all guilt and practice of sin, not from all sinward liability or tendency, so but that apostasy is possible. In that Divine vision life appears in the fullest proportions we can yet apprehend. “And is there really something that can cleanse away all my sins? First let us remember that the Apostle makes no impossible demand when he speaks of our walking in the light. It is the imperfect light, the twilight, in which so many professing Christians live that accounts for that weakened sense of sin which is so marked a feature of the present day. A metonymy is a figure of speech in which a writer uses the name of one thing for that of another associated with it or suggested by it. It is the indispensable condition of our existence. ‘But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanses us from all sin.’. No! I looked at it and to my surprise and joy I read in capital letters: “Warranted to take out all stains and make the linen pure and white.” I soon purchased this cleanser and said to my mother, “I am sorry for what I have done, but here is something that will take the stains out. that our sins are, upon our faith, forgiven us on account of the death of Christ; and, that the Holy Spirit being given in consequence of that death, does, in the completeness of that work, so strengthen and energize our moral and spiritual powers that we are able to reject temptation and avoid sin; and just in the measure and fulness of that power in exercise is the entireness of our sanctification. Our guilt was taken away by the great Propitiation, when He suffered without the gate, and knew the withdrawings of God. on StudyLight.org If I were to personalize the light, I could also say that I was walking in the presence of the light. My wristbands, collars, and handkerchiefs got woefully stained with what my mother called “that nasty black stuff.” One hot summer day I had been very busy. This passage is remarkable; and from it we first learn, that the expiation of Christ, effected by his death, does then properly belong to us, when we, in uprightness of heart, do what is right and just for Christ is no redeemer except to those who turn from iniquity, and lead a new life. If so, by the blessing of God, I’ll have them cleansed away.” And soon he was rejoicing in Jesus, who died for his sins, and who was then alive, and present with him continually. They are thence liable to be deceived by arguments based on the figure which have no base in the literal. In 1907 King Oscar of Sweden lay on his death-bed. And there is no literal cleansing. John is not speaking about the fellowship of Christians with each other, but with the Father and his Son. In the darkness he was glad to see the twinkling of a light by the roadside that proved to be the light of a little inn, in which he at once took shelter from the pitiless rain. “If our lives are filled with the light of purity and holiness, this shows the truthfulness of our claims to fellowship with the Father and the Son.” Fellowship with one another. 3. The little rushlight was not light enough to reveal all the dirt of the room, but when the sunlight of heaven came streaming in the revelation was made in a moment.1 [Note: G. S. Barrett, The First Epistle General of St. John, 50.]. No man lives who does not make some mistake and commit sin incidentally. It is Christ"s death that cleanses us, not that Jesus" blood cleanses us like a kind of spiritual soap. The man assured him that he had not, and invited him to see the process a second time. He is, he says again, God’s true Son, of the same nature and essence, distinct and unique and on the divine side of reality. WALKING in the light, the element in which God IS, is the test of fellowship with Him. Of such supreme importance in the Christian revelation is this idea, or rather this fact, of redemption by His blood, that our Lord Jesus Christ Himself instituted a solemn service to express it, and to be the perpetual memorial and monument of it, Other great truths Christ trusted to the oral and written teaching of Apostles; but that He is the bread of life and that His blood was shed for the remission of sins are truths of a unique kind; they belong to the very substance of the Christian revelation; they are the germs and the roots of everything besides. Pardon seems merely to restore us to a kind of negative condition. However, we need continual cleansing from the defilement that sinful daily living brings because it hinders our fellowship with God (cf. But on the other hand the comforting thing about it is that if we are heavy laden with our sins, and are feeling aware of our guilt, we can come constantly to God’s light with a longing to be delivered, and cry to Him for forgiveness, then we can be certain sure of the cleansing that comes through the blood of Jesus. A dreary blank, for Thee the task were slight. This glowing imagery so reigns in parts of the New Testament, especially in John’s writings, as well as in our sermons and hymns, that many Christians pass their whole lives without once looking through the figure into the literal. 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